mods locked the last thread so here we are

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GEM IN THE FRANXX Chud 04/25/24 (Thu) 19:27:42 №53328 Quote [Last 50 Posts][1][2][3]

mods locked the last thread so here we are

Chud 04/25/24 (Thu) 19:28:43 №53329 Quote

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Chud 04/25/24 (Thu) 19:29:29 №53330 Quote

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Chud 04/25/24 (Thu) 19:31:37 №53331 Quote

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Chud 04/25/24 (Thu) 19:32:29 №53332 Quote

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Chud 04/25/24 (Thu) 20:16:44 №53337 Quote

>samefag coal gooner thread MK II

Chud 04/26/24 (Fri) 01:29:09 №53351 Quote

Soulless slop

Chud 04/27/24 (Sat) 15:52:07 №53421 Quote

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>>53337
>>53351
seethe

Chud 04/27/24 (Sat) 15:53:11 №53422 Quote

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Chud 04/27/24 (Sat) 15:53:52 №53423 Quote

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Chud 04/27/24 (Sat) 15:54:23 №53424 Quote

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Chud 04/27/24 (Sat) 15:54:44 №53425 Quote

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Chud 04/27/24 (Sat) 17:55:05 №53426 Quote

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>>>53337
>>>53351
>seethe

Chud 04/28/24 (Sun) 18:33:59 №53525 Quote

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>>53426
?

Chud 04/28/24 (Sun) 18:38:37 №53526 Quote

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Chud 04/29/24 (Mon) 17:33:08 №53555 Quote

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Chud 04/29/24 (Mon) 17:35:58 №53558 Quote

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Chud 04/29/24 (Mon) 17:39:44 №53559 Quote

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Chud 04/29/24 (Mon) 18:26:45 №53570 Quote

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TOTAL TRANNY TWO DEAATH

Chud 04/29/24 (Mon) 18:30:27 №53571 Quote

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Chud 04/29/24 (Mon) 18:36:11 №53573 Quote

YWNBAW

Chud 04/29/24 (Mon) 18:55:46 №53574 Quote

Vantablack brimstone nigger tranime coal

Chud 04/29/24 (Mon) 19:16:22 №53578 Quote

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Yoko fucking solos, gurren lagann on top.

Chud 04/29/24 (Mon) 19:18:00 №53579 Quote

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FLOOD WITH YOKO LITTNER OR GURREN LAGANN

Chud 04/29/24 (Mon) 19:19:03 №53580 Quote

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Chud 04/29/24 (Mon) 19:21:00 №53581 Quote

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YWNBAW NIGGER!! GURREN LAGANN ON TOP BITCH!!

Chud 04/29/24 (Mon) 19:26:22 №53584 Quote

>>53570
TZTD TOTAL ZERO TWO DEATH:

Kill Zero Two. Behead Zero Two. Roundhouse kick a nigger into the concrete. Slam dunk a nigger baby into the trashcan. Crucify filthy blacks. Defecate in a Zero Two food. Launch Zero Two into the sun. Stir fry Zero Two in a wok. Toss Zero Two into active volcanoes. Urinate into a Zero Two gas tank. Judo throw Zero Two into a wood chipper. Twist Zero Two heads off. Report Zero Two to the IRS. Karate chop Zero Two in half. Curb stomp pregnant black Zero Two. Trap Zero Two in quicksand. Crush Zero Two in the trash compactor. Liquefy Zero Two in a vat of acid. Eat Zero Two. Dissect Zero Two. Exterminate Zero Two in the gas chamber. Stomp nigger skulls with steel toed boots. Cremate Zero Two in the oven. Lobotomize Zero Two. Mandatory abortions for Zero Two. Grind nigger fetuses in the garbage disposal. Drown Zero Two in fried chicken grease. Vaporize Zero Two with a ray gun. Kick old Zero Two down the stairs. Feed Zero Two to alligators. Slice Zero Two with a katana.

Chud 04/29/24 (Mon) 22:28:44 №53598 Quote

this show sucks and so do you, op

Chud 04/30/24 (Tue) 02:05:37 №53603 Quote

Coal Evangelion rip off that’s not even subtle about it

Chud 04/30/24 (Tue) 17:09:08 №53647 Quote

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>>53573
>>53574
>>53578
>>53579
>>53580
>>53581
>>53584
>>53598
thanks for the bump
>>53603
yawn

Chud 04/30/24 (Tue) 17:13:51 №53648 Quote

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Chud 04/30/24 (Tue) 17:16:22 №53649 Quote

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Chud 04/30/24 (Tue) 18:00:40 №53660 Quote

>>53647
>yaw-ACK!

Chud 05/01/24 (Wed) 16:23:31 №53764 Quote

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Chud 05/01/24 (Wed) 16:24:30 №53765 Quote

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Chud 05/01/24 (Wed) 16:25:26 №53766 Quote

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Chud 05/01/24 (Wed) 16:28:41 №53770 Quote

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Chud 05/01/24 (Wed) 16:36:04 №53776 Quote

>>53770
Take your porn dump back to the ‘uck faggot

Chud 05/03/24 (Fri) 19:06:27 №53972 Quote

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>>53776
meds

Chud 05/03/24 (Fri) 19:13:15 №53975 Quote

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Chud 05/03/24 (Fri) 19:16:16 №53977 Quote

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>>53649
>>53972
sorry for dups

Chud 05/03/24 (Fri) 19:18:32 №53978 Quote

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Chud 05/03/24 (Fri) 21:38:53 №53984 Quote

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>>53972
>meds

Chud 05/05/24 (Sun) 16:37:56 №54213 Quote

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up

Chud 05/05/24 (Sun) 16:40:08 №54214 Quote

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Chud 05/05/24 (Sun) 16:42:14 №54215 Quote

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Chud 05/05/24 (Sun) 16:45:35 №54216 Quote

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>failed to redraw

Chud 05/05/24 (Sun) 16:46:13 №54217 Quote

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test

Chud 05/05/24 (Sun) 16:49:19 №54218 Quote

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found you

Chud 05/05/24 (Sun) 16:50:32 №54219 Quote

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Chud 05/05/24 (Sun) 17:37:01 №54220 Quote

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gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot
gem in the franxx more like netorare in the transs you fucking faggot

Chud 05/05/24 (Sun) 18:38:40 №54230 Quote

>>54220
not reading all that

Chud 05/05/24 (Sun) 20:27:19 №54250 Quote

>>54230
GEG /a/utists can’t read

Chud 05/07/24 (Tue) 11:26:02 №54444 Quote

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Chud 05/07/24 (Tue) 11:28:27 №54445 Quote

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Chud 05/07/24 (Tue) 11:29:35 №54446 Quote

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Chud 05/07/24 (Tue) 11:31:59 №54447 Quote

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Chud 05/07/24 (Tue) 11:33:05 №54448 Quote

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Chud 05/07/24 (Tue) 11:35:09 №54449 Quote

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Chud 05/07/24 (Tue) 15:20:52 №54635 Quote

>>54449
This is not a Booru you faggot

Chud 05/10/24 (Fri) 19:42:58 №54858 Quote

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>>54635
u mad?

Chud 05/10/24 (Fri) 19:43:47 №54859 Quote

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Chud 05/10/24 (Fri) 19:44:47 №54861 Quote

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3rd is my fav

Chud 05/10/24 (Fri) 19:45:57 №54862 Quote

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Chud 05/10/24 (Fri) 19:46:56 №54863 Quote

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Chud 05/10/24 (Fri) 19:48:15 №54864 Quote

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Chud 05/10/24 (Fri) 21:26:56 №54867 Quote

>>54858
>u ma-ACK!
you're just as bad as the zelda schizo… assuming you aren't him

Chud 05/12/24 (Sun) 16:22:18 №55006 Quote

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>>54867
not him

Chud 05/12/24 (Sun) 16:23:42 №55010 Quote

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Chud 05/12/24 (Sun) 16:25:10 №55011 Quote

Part I
I, a stranger and afraid
In a world I never made
-HOUSMAN

Running feet pattered and clicked on worn flagstones, the sound echoing hollowly through the Library's cold stone corridors. Of course running in the Citadel was frowned upon, but at this hour the halls were practically deserted; the only ones around to witness such infractions were the rats and mice, and they couldn't care less.
The cavernous oval floor of the foyer - packed with students during daylight hours - was as deserted as the rest of the Library. Beyond the antique leaded glass of the high ceiling dome, night-bound clouds scudded across the sky, seemingly just arm's length outside. He blinked up at fat raindrops blatting against the glass and shivered; the heating was turned down for the night, not that it ever made much of a difference in a room this size anyway. Somewhere in the library an old water clock chimed the hour, making him glance at his timepiece for confirmation. He grimaced. Rot it! Late enough already.
In the dimness, terminals - a few with green characters flickering up their screen - stared glassily from their cubicles. Beyond the glass partitions, row upon row of ancient shelves stretched off into the shadowy vaults. The soundproofed viewing and study
chambers were tucked away in a quiet corner behind a row of wood-paneled doors, one with the 'IN USE' plate glowing. He sighed and took a guess at exactly what she'd say, then opened the door.
"You took your time!"

Chud 05/12/24 (Sun) 16:25:19 №55012 Quote

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Chud 05/12/24 (Sun) 16:25:35 №55014 Quote

He grinned. Close enough.
Mas swung her feet off the edge of the desk, spun the chair around and glared up at him as the door hissed shut behind him. One finger was impatiently drumming a tattoo on the well-worn upholstered armrest. "So, did you bring it?"
"Love you too," he retorted, flopping into the second chair. She glared at him. "All right! I got it," he waved the plastic case under her nose. "Why did you have to wait for the last minute anyway?"
"I had other business," she growled.
He'd heard that one before. "Sure. More important than your finishing grade?"
"Yes."
"Oh? What? Someone die?"
She stared at him, then began to bristle. "None of your business!"
"All right." He shrugged. "Sorry. Forget it. Anyway, you could have booked some of the libraries disks earlier in the year."
"I didn't know they'd all be booked out. That festering video they showed; suddenly everyone wants the disks. Great timing," Mas scratched fingers against the wooden countertop, "Just in time for a thesis. Why on earth did they set THIS as the topic?!"
"Come on. You know it's customary for every Academy graduate to do it."
"Every year?" she asked with a wrinkle of her nose. "You'd think the 'Great Learned Ones' would be filled to the back teeth reading all those recycled essays.
Most of the students just load a thesis saved a year ago and rewrite it. If you look through the files you'll see they all seem remarkably similar."
"Those files're supposed to be locked!"
"Huh!" she snorted. "You of all people should know the locks they use are a joke. There's no way they can keep a dedicated system wanderer out. If you know the right

Chud 05/12/24 (Sun) 16:25:56 №55015 Quote

people and right software, you can get access to anything."
"You wouldn't!"
She just grinned at him.
Perhaps she would. That was her style: all take and no give. He didn't know why he'd agreed to help her. A strange one she was: Only recently arrived at the Academy, perhaps not even from the east coast. Intelligent enough - in the Academy that went without saying - probably smarter than he was, but also incredibly aloof and arrogant. Nobody knew anything more about her other than that she kept herself separate from everyone else, never entering into relationships: a frigid bitch to all appearances. He'd never known anyone who had even claimed to have spent a night with her. He had never found her files in the admin system. She seemed to be a nobody, but nevertheless she held some kind of sway over the establishment, that was the only way they'd been able to bend the rules and get into the Library after hours.
Her arrival at his dorm had come as a complete surprise and her request. . . no, her demand for help on this project had left him flustered and tongue-tied. Perhaps if he'd been thinking straight he wouldn't have agreed to help. It was his high academic achievements that'd caught her attention and he knew in his gut that when she'd squeezed him for all he was worth, she'd dump him.
Somehow, he didn't care.
Frigid she may be, but she was also undeniably attractive; any red-blooded male would gladly give a testicle for a chance to be shut in a cubicle with her. A shame she had a tendency to turn it into an experience akin to being shut in refrigerator. A real waste.
He sighed. . . Oh well. "If you're going to do it that way, what do you need me for? I'll just let you get on with it." He began to stand but she kicked his feet out so he fell back into the chair.

Chud 05/12/24 (Sun) 16:26:17 №55017 Quote

"Sit down! You're a walking encyclopedia when it comes to this kind of thing. And I know you get a rush out of doing it. Already got a career planned out, haven't you? What was it? Historics and Research?"
"Uh. . . yes. How'd you know?"
"Heard you in the canteen."
"Oh." When had that been? He hadn't been to the canteen for. . .
"I can't understand why you enjoy this kind of thing," she snorted. "We could be researching something practical, like matrix memory, or the space probes and parallel junction projects."
"And where'd those come from?" He waved the disk. "Aren't you forgetting who actually suggested those ideas. We've just developed the capabilities to actually build them."
"History!" she muttered. "Shackles of expectations!"
"Huh?"
"Nothing." She shook her head. "Just forget it."
"Forget it? You like riddles?"
"No. It's nothing. Just something my father once told me."
"Your. . . "
"Don't ask!" she snapped. "Now we've got work to do. That video: how accurate was it?"
"Uh. . . " her sudden change of tact had thrown him. Her father, that was a fascinating slip. There was more there. . . but later. "I. . . It was fairly well done, but of course you could still tell they were costumes. And they 'cleaned it up' a little: rearranged parts to make it more interesting." He flipped the disk box in the air and caught it again. "This transcription is copied verbatim from the original translation.

Chud 05/12/24 (Sun) 16:26:35 №55018 Quote

Well, as close as possible anyway. Everything's there."
"Great," she muttered unenthusiastically. "Ah, well. What about the museum? You recommend it?"
"Definitely! You haven't seen anything until you've seen them in the flesh, so to speak. Weird!" he chuckled, then added, "And you should look up their mating habits. That's got some interesting tidbits."
Mas snorted, snatched the case and popped it open, checking the disk's label before dropping it into the drive. The screen flickered, the manufacturer's logo blinking across the top, then the disk's boot sectors took over and a menu appeared, icons arranged in neat rows. Mas selected one, pressed the puck's button and the drive light flickered for a second, then the high-resolution digitized graphic of an ancient, worn leather volume appeared on the screen along with title and dates. Beat his old system back home clear out of the running speedwise, and the graphics were so clear they seemed to jump out of the glass. Another few seconds then the screen cleared and the text of the translation began to scroll down the VDU.
"Put it up on the big screen," he suggested, then after a few seconds added, "Who knows, you might even find this interesting."
She bared teeth back at him and he smiled to himself.
At the touch of a key, the featureless black wall above the monitor flickered, text appeared on it, the lights dimmed. Without another word the pair settled back in their chairs and began to read.

Chud 05/12/24 (Sun) 16:26:59 №55019 Quote

PREFACE
The interest in occult problems begins today in those
circles which, up until now, have knowingly,
intentionally, and somewhat correctly kept it at bay.
Common popular occultism exhibits certain aspects
from which serious and clear-thinking men must
recoil, since the entire state of our theories about
natural science and awareness were not broad enough
to generally allow us to deal with the phenomena of
the occult.
Today’s modern man of science cannot
abandon his established and thorough methodology
and exchange it for an, at best, dubious and
gratuitously emerging “credo quia absurdum est.” He
concentrates instead on the exact transcribed field of
any specialized science.
Such specialized science is how occultism of
our time came to be. Today one can occupy himself
with telekinetic experiments just as one once
analyzed the laws of gravity. A number of reputable
researchers found the avenue to the occult world of
apparitions in this way.
With that they still did not exhaust the matter.
The problem of occultism throughout the field of
experimental natural sciences became so great that
they moved en masse to a new, total position against
it. And here the problem of occultism flows into the
problems of our entire modern culture, our science,
and our lifestyle.
This is the biggest reason that today – unlike
more than twenty years ago – a person of

Chud 05/12/24 (Sun) 16:27:21 №55021 Quote

understanding can no longer pass by the phenomena
of the occult.
It is still necessary to count the signs which
suggest that our culture is getting ready to attack its
own roots. Thankfully it is essentially easy to grasp
this fact of the field of exact science. Every step that
has gone forward is like the blow of an axe against
the supporting pillar. A complete and new
concept of truth is produced, and with that, a
complete and new concept of understanding.
The more exact we are in our thinking the more
we open our eyes to the vagueness of the basics of
our thoughts. But it is precisely this exactness of
thought that leads to the construction of an ideal
world, in which the phenomena of the occult cannot
only be casually questioned, but rather must be
downright challenged at the theoretical level were it
not already discovered. It is like the existence of the
planet Neptune theoretically being found before an
astronomer directed his telescope at it.
This book pursues the main points of these
lines of thought. It is – in its theoretical parts at
least – a theoretic awareness of nature and it
practices criticism of the sum of our ideal world, in
order to lay the groundwork for a new approach to
things and to attain and understand our own “self.”
The dispute of this poses a problem, and therefore
becomes a dilemma for those who are fruitful, for they
believe they have reason to reject practical occultist
activity
It may appear strange in our time of such
intellectualism how the body is allotted such a
fundamental significance, and that everything
that is sensuous and animalistic appears to be
assessed positively. This is one source, but it is
necessary for the book to be the primary source to

Chud 05/12/24 (Sun) 16:27:42 №55022 Quote

validate the exact profound knowledge of that which
is phenomenal and that which is irrational. The
idea that the avenue to the last reality is found
through the body and the sinking into a purely
carnal form, rather than through intellect and
abstraction, signifies the main antithesis in
which stands the accomplishment of our principles of
commonly accepted occultism. Only through these
thoughts can we begin to touch upon the explanation
using the outlook of the most ancient times, those
times when occultism was not merely an
experimental natural science, but rather a sacred
Magic and a standard criterion depicted as such, as
we might, in a sense today call “religion.”
At its roots, the present work represents
nothing less than the immersion into an ethno�religious idea in a modern scientific form/theoretic�awareness and the stated practical achievement
signifies the renewal of the lost cultic actualities of an
early people.
This characteristic may just be the most
difficult point, and this book allows these so-called
“modern scholars” to understand it. The potential
gains here get larger as soon as the reader comes to
find a new position and the cardinal thoughts are
thus grasped. What is to be demanded of us is
not easy, for it is to move backward to the
origin of everything, a real reversal to the
zenith of our culture, a recovery of that which
is lost and left aside by our late-coming and
familiar phrases of thoughts and experiences.

Chud 05/12/24 (Sun) 16:27:50 №55024 Quote

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Chud 05/12/24 (Sun) 16:28:05 №55026 Quote

HISTORY
When nature, after millions of years of working and
weaving by means of stone, plant, and animal lifted
man out of her melting pot, she had created
something that very well could count as the focal
point of the infinite cosmic dynamic, but at the time
stood only for a tiny part of the whole cosmos.
The man of primeval times felt small compared
to nature and its creations. In all things and
appearances, in mountains, clouds, rivers, in the
world of the stars, in the fire, in the smoke, in the
blowing of the wind, in the descending lightning, he
recognized and admired forces and powers which
were darkly related to him but still stood above him.
He still had a distinct knowledge that forces of the
deep filled with eerie significance were also active in
the bodies of pre-human creatures: a tree, an herb, an
elephant, a bull, and even a toad.
Through all of this came those peculiar
processes and conditions we today call *illusions*,
*hallucinations*, *delusions*, *suggestions*,
*dreams* etc., which revealed to him a world of
shaping strengths that are virtually hidden from
present man. The man of primeval times, sleeping
and awake, felt himself surrounded by a reality of
images that was pregnant by a dark, often times
gruesome meaning, and alive with mysterious
powers. Even after he had learned to somehow
control these powers and make them subservient, the
feeling of eeriness and evil did not vanish, and he still
stood before these things with that strange mix of

Chud 05/12/24 (Sun) 16:28:26 №55028 Quote

feeling of superiority and fear - like an animal tamer
before his beasts.
We ourselves know little about the essence of
natural things, about the inner being of animals,
plants, and stones, and it is not impossible that they
in a - for us unapproachable - world receive and
perform similar forces, like man in his world. We
always adhere to the “conscious” calculation and
design and in doing so overlook that the best, even in
all “consciousness,” always lies in the “unconscious.”
But we have to perceive the unconscious force of
design and efficacy of natural things as tremendous,
since from it originates the whole creation and our
own self. The experience of this fact manifests in the
rest of shock by “nature” as is still present in a
sentimental form in the modern “nature-feeling.”
Also animals, plants, and stones express force
effects which go far beyond what is immediately
obvious to our senses and can therefore very well be
called “extrasensory.” The ethnologist Weule wrote
on this matter: “To the primitive the animal is itself
something particularly mystic, with which he is also
continually occupied. The animal itself performs
magic, because in it there is a magic force. Often
times it is even stronger than man. Of course those
animals which are huntable do not come into
question, but the strong and dangerous ones, and
those which are on top seem eerie because of their
way of living. Every tour through a larger
ethnographic museum teaches just how widespread
this point of view has to be.” But it isn’t only the
animal, but also the plant and mineral unfold magic
forces that can be dangerous to man, but which can,
under the right circumstances, be adequately
mastered into subservience.

Chud 05/12/24 (Sun) 16:28:48 №55029 Quote

All mastery is based on acquirement,
absorption, compression, control, and design by way
of subjugating the alien being to a new form-law,
imbibing it to ones own world, just like the body
assimilates food. All fight for power is
therefore a fight of hostile structures. Form is
not dead, superficial, or unsubstantial, but the
carrier of force, a mystical something that
manifests itself in the proper sense of the
image-laws.
For early man there could not have been a
difference between “living“ and “dead” things, or even
between “imaginary” and “real,” instead for him there
was only a hierarchy of forms, an order of images and
signs in accordance with their force. For him there
were visible, audible, tangible, smell-able, taste-able
essentialities which have been partly there or had to
be created by him and which he learned to pit against
each other according to his will.
Early on he had viewed into the “continuity,”
into the tremendous, unbroken connection of all
things cosmic, and so he knew that the smallest
causes were able to trigger the biggest consequences
and that even the least impressive was not without
relevance.
He who knew of the secret forms, things,
images, and signs was able to design forms and
things, images and signs, the means to subjugate
them to his law and so to dominate the universe. All
that is formed is the center of forces which are in
connection with the whole cosmos. Images and signs
are junctions in the dynamics of the world. Things
are nothing different than force focuses of the
universe, just like man himself, and like every
animal, every plant, every stone.

Chud 05/12/24 (Sun) 16:29:12 №55031 Quote

The forces of the form-world don’t exhaust
themselves in their crude apparent effects (which
today we would call “physical” or “empirical”), instead
they manifest in an unfathomable, mysterious way
that is precisely called “magical” and which
constitutes the last and darkest complication of the
so-called law of nature, which is known to us but still
partly unknown.
Early man had already coined a name for the
ability of magical force to affect things: he speaks
of “mana,” which indwells the things and unfolds its
effects according to a certain law.
The "mana“ clings to the form. With its form
any object, any sound, any sign is a carrier of mana.
With the replication of a thing its mana is also
transferred, that means the replication is loaded with
the same mana as the original.
Form is always inseparable from space and
time, the elements of corporeality. Space and time
are the prime matter of all that is formed. So a
certain point in space, a certain moment in time can
be gifted with mana even if it is not immediately
noticeable. Exactly because the mana force is not
readily noticeable, such “abstract” carriers of mana
have to be marked artificially, to in a way avoid
“magical accidents,” for example if someone - because
of carelessness - comes close to a point which does not
match the mana of the moment. It is helpful to mark
such a point with the piling of sticks, with a fence or
something similar, and to exactly note the time and to
write the mana of every moment, every hour, every
month, etc. down. The whole calendar originally had
a magical foundation.
Something else comes to this: the artificial,
arbitrary transfer of mana to any things, points in
space, or periods of time. We call this “malediction”

Chud 05/12/24 (Sun) 16:29:35 №55033 Quote

or “consecration.” In such a case any kind of object is
declared loaded with mana by the use of a spell of
power. Or a square or another kind of circle is drawn
on the ground with a prick, a hack, etc. and this area
is then seen as afflicted with mana. The same is
possible with periods of time, just as still today any
day is set as a “holiday” officially. Holidays have
originally been always magical times. That is why
no one was allowed to work, since work always means
something profane. A magical time always had to
bring mischief to any activity that did not harmonise
with it. Everything “magical” was at the same time
also exceedingly “dangerous.”
Arguably all things are initially afflicted with
mana, but not to the same degree and in the same
direction. In some things the mana can be so weak
that it does not come into question for practical use,
in other things it can reach a high degree but be so
one-sided that it is ineffective in all directions. The
mana of a certain place, for example, can express that
only no blood is to be shed there, but it can be neutral
in every other aspect.
Despite all things having mana, there will
always be only a certain number of things which
contain this mana in its highest intensity and with a
multi-directional effectiveness, and from this fact
early on came the distinction between “magical” and
“profane” things. Arguably in itself everything is
magical and in itself also everything can attain the
highest level of magical effectiveness, but for practical
purposes the aforementioned difference persists.
The magical things, that means, those which
are gifted with mana in great measure, are
considered to be “taboo,” that means “eerie-holy.”
They are worshipped as “demonic.”

Chud 05/12/24 (Sun) 16:29:57 №55036 Quote

Of course these demonic things, which
represent the most tremendous focus of force in the
universe, play a central role in the existence of early
man. To deal with them, make them subservient, or
avoid their potentially damaging effects is his most
important task.
Soon in this way a magical ”science” and
“technique” developed, which is with its main
features part of the possession of every folk-comrade
(just like cookery, gardening, animal husbandry, etc.),
but which is naturally in its heights and its entirety
only available to a few, who then play the chosen role
of the “magician” in the narrow sense of the word.
The offspring for such magicians is created by means
of artificial selection, so that the caste of the
magicians more and more segregates itself from the
profane crowd and either recruits its offspring
entirely from their ranks or picks new individuals
from outside their ranks according to their abilities.
Very soon their suitability as magicians arises as a
result of certain indicators and the inborn abilities of
the neophyte are increased with the appropriate
education, fertilised and lead to their maximum
perfection.
Las Casas reports, for example: The Piaches
(magicians) of the red Indians from Cumana select
from 12-15 year old boys those which have the
natural indications to be the most qualified and
ablest to be educated in the art of magic. The chosen
ones are sent to marked locations in the lonely
forests, where some very old Piaches live and where
the young people are disciplined for two years similar
to a school.” And so a complete isolation is obtained,
to achieve the most complete disentanglement from
profane surroundings and concentrate the forces.
Alfred Lehmann tells about the inauguration

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Chud 05/12/24 (Sun) 16:30:20 №55038 Quote

ceremony of the Winebagos in North America: “The
inauguration ceremony of the new medicine men is
called the medicine celebration and is a very old
institution, which like most of their celebrations
consists almost entirely of dancing. The participating
members form a community for themselves and have
certain secrets which are never disclosed to non�members. The celebration is held in a specially
arranged hut. There the members sitting at both of
the long sides. The middle of the room is empty to
give space for the dancers. The new candidates have
to fast three days before their inauguration. In the
meantime they are led to a secret place by the old
medicine man that oversees the celebration and
discloses all the mysteries of the society. During the
fast they also undergo a rigorous sweating cure where
they are covered with carpets and are exposed to the
fumes of certain roots. After this is overcome the
celebrations begin. They consist of dance and
speeches of the old medicine men as well as of a lot of
strange activities.”
"Crata Repoa,” an anonymous scripture from
the year 1785, reports about the inauguration
ceremonies of the Egyptian priests: “When someone
fancied joining the society of Crata Repoa, he had to
be strongly endorsed first by someone who was
already inaugurated. Generally this was done by the
king himself by writing to the priests. But the priests
at first rejected the proposal in Heliopolis and
directed him to the teachers of Memphis. From
Memphis he was directed to Theben. Finally he
would be circumcised. Next, certain foods were
prohibited and he was not allowed to drink wine any
more, until the time he reached a higher rank where
he, at times, was granted permission. Then he had to
live many months in an underground cave, similar to

Chud 05/12/24 (Sun) 16:30:42 №55040 Quote

a prisoner alone with his thoughts. They granted
permission to write his thoughts down, which would
be thoroughly examined to become acquainted with
the mind of the new member. Afterwards he was let
in a hallway with Mercurial statues whereupon spells
of mores were written which he had to memorize. As
soon as he knew them by heart Thesmosphoros (the
introducer) came to him. In his hands he had a
strong whip to stop the mob at the gate of the
profane, where he allowed the soon to be inaugurated
new member, the eyes of whom were blindfolded and
his hands were enchained with a strong linen
bandage.”
These examples will suffice to show the great
exclusiveness of the magician caste. Only after long
and exhausting inauguration ceremonies is admission
granted. Because of this intricateness many who
were only driven by a volatile curiosity were
discouraged. At the same time it is proved during
these measures if the apprentice has the necessary
abilities in his body and his soul, and these abilities –
if existent – will of course be greatly scattered by
these sharp curves.
A great amount of irritability is a prerequisite
for being granted permission into the circle of the
magicians. Added to this are a lot of mannerisms and
oddities which we today can still find frequently in
people of “genius.” Also an epileptic characteristic is
considered to be a sign of magical giftedness. In any
case we recognize that the magician in former times
had a lot of features which we would today call
“psychopathic.” Today we associate with this term a
derogatory meaning and do not think that most of the
great things were created by these kinds of
“psychopaths.” Also the magician of the early times
despite his abnormal predisposition should not to be

Chud 05/12/24 (Sun) 16:31:03 №55042 Quote

pictured as an “ill” human in our sense of the word.
To the contrary he had to be equipped with a great
amount of robustness to be able to put up with the
pathological sides of his being without impairment of
his organism as a whole and to match up to all the
stress that his function required. Frequently these
magicians have been epic warlords who took an active
part in battle and were, because of their efficiency in
war, a light unto all others.
We know of the patriarch Abraham, who was
undoubtedly magically gifted, that he led a very war�like life and was not afraid of any potentate on earth,
and even Mohammed who was after all part of a
comparatively late time period was a notable
commander despite his notorious epilepsy. Also we
have to visualize Moses as an imposingly coarse
person despite his somnambulistic dream-story, since
he would otherwise not have been able to lead a
grumbling people from Egypt to Jordan with all the
exertions and hardships involved. Ignatius of Loyola,
who was profoundly hallucinatory-inclined and the
founder of the Jesuit Order, was an outstanding
soldier and a rough daredevil before he turned
towards his spiritual activity. The Holy Therese (to
also name a magician) was often in a state of
catalepsy for days before she again began extensive
organizational work which demanded high standards
of her mental and physical strength.
The professional magician had the task to use
his art everywhere where particularly difficult,
important, or holy things were involved. But
everywhere else, where the common man used magic
so to speak for his domestic purposes, the individual
himself performed it, similar to today, where we only
take medical advice in serious cases, but treat minor
cases with the use of widely known domestic

Chud 05/12/24 (Sun) 16:31:27 №55043 Quote

remedies. Usually the housefather or an elderly
member of the extended family is the person who
owns the magic recipes and has the authority to
perform the required ceremonies, because not every
person is able to and allowed to perform every kind of
magic, even if he knows the handles, formulas, etc.
that are involved.
Magic is always dangerous, is always a trial of
strength between the one who performs the magic
and the forces he invokes, that is to say the demonic
things or simply the “demons.” Out of this distinctive
feature of struggle originates the aristocratic
characteristic, which from the beginning was part of
all magic and despite its comprehensive human basis
hallmarked it as the privilege of a selected few.
The magical type of man was the one who
dominated and defined all primeval cultures. The
magician was in all early times identical with the
“ruler,” be it as chieftain or as priest or as both
combined in one. He acts as intermediary between
the profane reality and the world above, he himself
radiates forces which exceed the normal, he is in
reality the superior and the highest and so it is
natural that he also holds worldly power in his hands.
Even later on by the time the worldly power usually
cuts itself off from the spiritual, it is still the
magician, the priest who represents supreme
authority and before whom also princes and kings
have to bow. But not until the end of civilization, by
the time the connection to the world above diminishes
more and more, does the magician step back from his
dominating position, the hierarchical structure of the
people disintegrates, and with regard to every
supernal thing every individual has to start
completely from scratch.

Chud 05/12/24 (Sun) 16:31:48 №55045 Quote

The gruesome, otherworldly bringing to life of
natural things, which is the basis of all magic,
produces the world view that is known to us from so�called primitives as “animism,” “pan-animism,” or as
“inspiriting of nature,” “pan-psychical.” For the
primordial man “things” are dark-vivid essentialities,
everything is surrounded by a holy horror which itself
signifies a source for forces by which magical effects
become possible in the first place. This early
animism should not be confused with “pantheism” of
later time periods, because animism is something
that is entirely specific, is really “polytheism,” but not
lukewarm monotheism, which directly precedes the
complete disappearance of god or gods.
Animism shows early on – in contrast to
pantheism – a distinct tendency to compression, to
concentration, or concretization of the demonic, just
as we have also already learned with regard to mana,
that is to say certain things are considered to be
outstandingly demonic, whereas the demonic nature
of the remaining things sinks to a harmless and
therefore profane level. Since the beginning there
also existed a distinct tendency to individualisation,
that is to say certain people feel allocated to certain
demons, family-demons and tribal-demons come into
existence, in certain circumstances even pure
individual-demons, which are only worshiped by one
man. Alfred Lehman reports on the Negroes from the
coast of Guinea: “Once some one of them decides to
carry out something important, the first thing he does
is to search for a god to help him in his endeavour.
With this in mind he goes out and declares the first
living creature that appears to be a god – a dog, a cat,
or even one of the most primitive animals. Also a
non-living object that he finds on his way is possible –
a stone, a piece of wood or whatever else it is at that

Chud 05/12/24 (Sun) 16:32:02 №55047 Quote

File: fnaf 1.png (32.67 KB, 600x800) ImgOps

I've become so much like Eren Jaeger, it's scary.

I wear black cardigans, verbally assault women, and physically assault my friends. When I look in the mirror, I can't help but say "戦い, 戦い" (which means fight, fight in american.) I grew my hair out long because I don't care so now I have to wear it in a bun and I don't care what people think so shut fuck up Hange! I always leave an open wound on my hand, and go out of my way to show it to everyone so they are reminded that I am in control. When I see dogs being taken on walks I get mad at them for not being free like I am. I can't have sex with my girlfriend anymore without forcing her to dress up as Mikasa or Historia, both of whom remind me of Armin. When I order fast food, I refuse to call them french fries and insist on calling them freedom fries. I just keep moving forward, until my enemies are destroyed.

Chud 05/12/24 (Sun) 16:32:11 №55048 Quote

moment. He then immediately makes a sacrifice for
this new god, explains his endeavour to him and vows
that he will recognize and worship him as his god in
the future if his endeavour succeeds.” This report
brings to light how closely magic is in its essence
connected with animism and demonism and how far
apart it is from the play we can find in atheistic
“theosophy” which has a wishing-force that is only
intellectual.
The magic act itself signifies a very concrete
anticipation, an obvious ceremony, and beforehand
acts are performed to obtain what one demands from
the demon. If, for example, one wants to have rain,
an act is then performed that has a distant similarity
to rain, if one wants to destroy enemies war dances
are arranged, if one wants to take possession of
something the act of taking, stealing, or robbing is
imitated, etc. Often times the ceremony can differ so
much from the “natural” act that it is hardly possible
for outsiders to identify both. Most often a symbol is
present that is only by (indirect) way of complicated
and often times arbitrary appearing associations
connected to the natural image of the pertaining act.
One could say that all magic was originally
based on a kind of more or less stylized “pantomime,”
that is to say based on a part theatrical and part
dancing presentation of what one wants to
accomplish. This brings to light the magic origins of
all ceremonial arts. But dance also plays from
another point of view a big role in the old magic -
namely as a creator of manic conditions and as a
means to work off states of tension. There have been
and there still are dances which serve the purpose to
artificially create states of “ecstasy” or “possession,”
where the dancing person feels imbued with the god
and with this demonic completeness of power exerts

Chud 05/12/24 (Sun) 16:32:26 №55050 Quote

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Chud 05/12/24 (Sun) 16:32:34 №55051 Quote

magic effects. In this case the dance directly creates
the demonization, but at the same time also serves as
an outlet, that is to say by means of abreaction. This
kind of dance expresses convulsive, paroxysmal
strains of the body and at the beginning wants
nothing less than to be “lovely.” Their purpose is
only to create a frenzy which will be facilitated by all
kinds of other means, such as excessive fasting,
sweating, flagellations, glaring light effects and
sounds, as well as narcotic beverages and smoking.
Alfred Lehmann brings a report about these
“magic dances,” wherein such a ceremony which is
commonly practiced by the Tunguses is described: “In
the middle of the yurt (hut) flickered a bright fire
around which a circle of black sheepskins were laid,
on which a shaman was loudly reciting incantations
and going around with well measured and tactful
steps. His garb was a long gown made of fur,
whereupon straps, amulets, chains, bells, and pieces
of iron and copper were hanging from top to bottom.
In his right hand he had a magic drum formed like a
tambourine that was likewise decorated with bells
and in his left hand he had a bow. His look was
dreadfully wild and terrifying. The assembly sat
quietly, but with the most expectant alertness.
Gradually the flame in the middle of the yurt went
out; only the coals still smoldered and spread a mystic
twilight. The shaman threw himself to the ground
and after lying there for about five minutes he started
to moan woefully, a kind of hollow or suppressed
screaming, which sounded like it came from different
voices. After a while the fire was again blown on and
it blazed away high into the room. The shaman
leaped up, put his bow on the ground and by holding
it with his hand and placing his forehead on the
upper end of it, he began – at first slowly, then

Chud 05/12/24 (Sun) 16:32:58 №55052 Quote

gradually faster, to run around the bow in a circle.
After a good while of spinning he suddenly stood still
without any sign of dizziness and with his hands
began to describe figures in the air. Then in a kind of
excitement he gripped his drum, which he stirred
with a certain melody, after which he soon jumped
around sometimes faster, sometimes slower, while his
whole body twitched here and there unbelievably fast
in a peculiar manner. During all these operations the
shaman had, with a certain craving, smoked a few
pipes of the most aggressive tobacco and between
each one of them drunk a gulp of brandy. Suddenly
he fell on the ground and laid there frozen and
lifeless. Two of the attendants lifted him up and
placed him upright on his feet. He looked ghastly.
The eyes stood wide and vacant out of his head, his
whole face was red all over, he seemed to be in
complete unconsciousness, and except a slight
shudder of his whole body there was no movement at
all for a few minutes, no sign of life was noticeable.
Eventually he seemed to wake up from his stiffness.
With the right hand based on his bow, he quickly
wielded the magic drum with his left hand and,
jingling it around his head, then put it down to
signify that he is now totally excited and that one
could now ask him questions. His answers to these
questions were given without long reflection, but in
such a way as if he himself did not know what was
going on.”
In this case we have to interpret the dance
movement as an ecstatic and demonic moment, which
in combination with narcotic means (nicotine and
alcohol) produces a state of “possession” (trance,
somnambulism), in which an extensive shifting of the
“ego” happens, so that apparently someone else (a
“ghost”) speaks out of the pertaining body.

Chud 05/12/24 (Sun) 16:33:24 №55054 Quote

Dancing is also a central part during a magic
healing ceremony, which Alfred Lehmann mentions
from some red Indian tribes, at the beginning it is in
the form of a pantomimic ceremony, but it gradually
leads to ecstasy. It says: “The dance is literally a
performance which the medicine man performs at the
sick bed before an awe-struck audience. Beating on a
small drum or banging with a rattle, he moves in a
circle and states that he is conversing in a mythical
way with the ghosts, sucks the sickness out of the
patient’s stomach or neck, chases bad ghosts out of
various parts of the body, etc. Continuing in this way
he not only brings himself but also his audience and
patients into a state of ecstasy, wherein those same
patients stare at him with fear and tremor. And
when he shakes his magic rattle or beats his small
tambourine they imagine that heaven and earth are
listening and that the whole universe bows before
him.”
J.W. Hauer writes about dance as a means to
the ecstatic: “That the dance is primarily a means of
amusement is a false delusion, as the comparing
ethnography shows. For the red Indians of
Tarahumara, for example, the only big sin is to not
dance enough, and according to Preusch dancing is a
very serious matter, comparable to a kind of prayer or
magic rather than an amusement. Indra, the god of
battles and weather, surely did not dance for
amusement; likewise with Marut. Indra’s dances
must have a deeper meaning. They are strength�stirring and life-creating. But the strength-effecting
dance is at the same time also an ecstatic dance. In
Indra’s case the dance is connected with
manifestations of strength. This will suffice to show
that Indra’s dances are indeed wild and ecstatic
ones.”

Chud 05/12/24 (Sun) 16:33:48 №55056 Quote

We are always inclined to dismiss everything
that is associated with ecstasy, somnambulism etc.
as belonging to the area of “empty imagination,” as
“lacking scientific insight” or even as “sickly,” and
believe to settle the affair with this
classification. But we don’t take into
consideration that our norms of “reality” and
“imagination,” of “true” and “untrue,” of
“healthy” and “sick” are indeed relative and
that there can be conditions of the soul where
these concepts literally turn around, and where we
cannot simply reject these conditions of the soul as
unjustified. Just as there is not only one but infinite
“geometries,” which are completely coherent and
reasonable, so are there infinite possibilities of a
world view and a resulting attitude, which, despite
contradicting each other, exist in themselves with
complete justification and could never in the sense of
a line of argument be pitted against each other.
We already indicated that the type of the
“magical man” does definitely not signify something
“ill” in the common sense, despite displaying a lot of
symptoms which we call “pathological” in our world
sphere. In his sphere the magician operates indeed
as “healthy” and shows the essential attributes of the
“healthy,” that is to say courage, self-confidence,
ability to cope with life, etc. Likewise there appears
what we call “imagination” completely as reality in
their associated world and our “realities” appear
there simply as obtuse imbecilities quite frequently.
Since all magic is in one way or another based
on animism and demonism – contrary, for example, to
our empirical domination of nature – it is explainable
that the cult of the demons is also at the fore outside
of the closer area of magic. The demonic basic outlook
crosses all areas of life, and since the connection with

Chud 05/12/24 (Sun) 16:34:09 №55057 Quote

the demons is only possible in the magical way, the
magical actions and thinking manifest themselves in
every condition of life and in every smallest handling.
The whole being is layered around a magic-demonic
center and receives its purpose from there, its
blessing and its strength. But this is religion. All
religion is only a form of magic and all magic is only
applied religion. About this writes Alfred Lehmann:
“How closely cult and magic were interwoven together
follows explicitly from the incantations. [Very often
these are introduced with appeals to the pertaining
gods, so that we would rather call them hymns, songs
of praise,] if they would not explicitly be called
incantations in the documents.” Rudolf Utzinger also
paints a vivid picture of this convergence of magic
and demonic lines in the religion of the occult: “The
religious privileges of the mature man are explained
to the child in a tender, sensitive way, in order that it
gets to know the demonic mask-dancers and the
mythological vital forces since its youth and on the
occasion of the Kachina celebration. The child gets
well acquainted with how to beg the gods for rain,
fertility, and the benedictory strength of the sun. The
cult objects bear witness to a conscious symbolism in
form and color. To the outsider these things:
rainbows, bolts of lightning, corncobs, rain clouds,
may seem dull as long as he is not able to decipher
the foreign phenomenal world. Behind the language
which is clear and certain in its form hides a world of
pious shudder and childlike - as well as serious -
mysteriousness. The contours change into luminosity
of magical immersion. The figures have the reason
and the obsession of magical vision. A rush for
naturalness, an intuition about the emotional turmoil
of another ulterior pool of light.”

Chud 05/12/24 (Sun) 16:34:31 №55060 Quote

All concrete worship of god or gods grows out of
a magical foundation. That is why early on the terms
“magician” and “priest” have one and the same
meaning. The magician is the servant and the
representative of the deity, in a sense its tyrant, and
in a state of ecstasy he is even its direct incarnation.
This is already signified in the costume, in the
emblems, and in the whole manner of appearance.
The magician and priest wears the attribute of his
demon, in the Assyrian-Babylonian cultural sphere,
for example, he wears a pyramid-shaped or conical
hat which is reminiscent of the mountains of gods and
the old temple towers, or he wears some kind of
horned headgear which is reminiscent of the bull and
ram cults. He is dressed in a long white coat, which
represents a very primeval divine symbol, and in his
hand he carries the rod of the ruler (rod of the
magician), which is from time immemorial a symbol
of the godly fertility and almightiness.
Frequently masks are directly applied to
further clarify the oneness of the magician with the
god.
The demonic cult consists of the performance
of mystical ceremonies which refer to the character
and the form of activity of the relevant demon, and
consists of the making of sacrifices by which the
magician connects himself and his tribe with the
deity and always acquires new fullness of strength.
The sacrifice is the most mysterious fact in the
whole demonic cult. The point is not only to give the
demon any kind of things as “presents,” to propitiate
him in this manner, but its real importance is the
mystical becoming-one with the demon itself. With
the sacrifice the demon always gains new fullness of
the blood and reality, while the acting magician and
his community are saturated with new demonic

Chud 05/12/24 (Sun) 17:47:05 №55480 Quote

>>55006
Prove it

Chud 05/14/24 (Tue) 17:09:11 №55796 Quote

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>>55480
how tho?

Chud 05/14/24 (Tue) 17:09:42 №55797 Quote

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Chud 05/14/24 (Tue) 17:10:47 №55798 Quote

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Chud 05/14/24 (Tue) 17:11:46 №55799 Quote

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Chud 05/14/24 (Tue) 17:12:25 №55800 Quote

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Chud 05/14/24 (Tue) 19:42:21 №55804 Quote

>>55796
zelinkop was your tripcode on the 'cuck

Chud 05/15/24 (Wed) 19:02:05 №55865 Quote

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Chud 05/15/24 (Wed) 19:57:07 №55869 Quote

>>55865
>Doesn’t answer me because xe knows I’m onto xer
Geg

Chud 05/21/24 (Tue) 21:47:35 №56166 Quote

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up

Chud 05/21/24 (Tue) 21:49:05 №56167 Quote

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Chud 05/21/24 (Tue) 21:51:26 №56169 Quote

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Chud 05/21/24 (Tue) 21:53:55 №56170 Quote

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Chud 05/21/24 (Tue) 22:04:48 №56174 Quote

>>56166
Coal

Chud 05/23/24 (Thu) 08:36:26 №56269 Quote

Get this silesian vantablack brimstone from the depths of niggerhell outta here.

Chud 05/25/24 (Sat) 22:58:37 №56428 Quote

Such a coal that the mecha don't even look cool and it couldn't even be original – it ripped off Devadasy big time, and Devadasy is cooler because the main robot can transform into flight mode.

Chud 05/26/24 (Sun) 00:20:35 №56435 Quote

Stop bumping this awful coal

Chud 05/26/24 (Sun) 00:21:19 №56436 Quote

>>56428
Eh, it mostly ripped off evangelion

Chud 05/26/24 (Sun) 16:48:58 №56463 Quote

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>>56428
erm no just no

Chud 05/26/24 (Sun) 17:03:32 №56464 Quote

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Chud 05/26/24 (Sun) 17:04:13 №56465 Quote

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Chud 05/26/24 (Sun) 17:11:52 №56467 Quote

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Chud 05/26/24 (Sun) 17:18:07 №56468 Quote

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Chud 05/26/24 (Sun) 17:19:33 №56469 Quote

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Chud 05/26/24 (Sun) 17:20:17 №56470 Quote

>>56463
>can’t admit xer animu is extremely derivative and unoriginal
GEG

Chud 05/26/24 (Sun) 17:23:19 №56472 Quote

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>>56470
negated

Chud 05/26/24 (Sun) 17:26:04 №56473 Quote

>>54859
>>54858
>>54449
>>54448
>>54447
>>54446
>>54445
>>54444
>>54219
>>54218
>>54217
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>>54215
>>54214
>>54213
>>53978
>>53977
>>53975
>>53972
>>53770
>>53649
>>53648
>>53329
>>53330
>>53331
>>53332
>>53421
>>53422
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>>53424
>>53425
>>53525
>>53526
>>53555
>>53558
>>53559
>>53764
>>53765
>>53766
>>54447
>>53647
>>54448
>>54449
>>54859
>>54858
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DEPTHS OF NIGGERHELL YOU TRANIME OBSESSED JARTYPEDOSEETHE AND ROT IN THE DEEPEST DARKEST DEPTHS OF NIGGERHELL YOU TRANIME OBSESSED JARTYPEDO EETHE AND ROT IN THE DEEPEST DEPTHS OF NIGGERHELL YOU TRANIME OBSESSED JARTYPEDOSEETHE AND ROT IN THE DEEPEST DARKEST DEPTHS OF NIGGERHELL YOU TRANIME OBSESSED JARTYPEDO EETHE AND ROT IN THE DEEPEST DEPTHS OF NIGGERHELL YOU TRANIME OBSESSED JARTYPEDOSEETHE AND ROT IN THE DEEPEST DARKEST DEPTHS OF NIGGERHELL YOU TRANIME OBSESSED JARTYPEDO EETHE AND ROT IN THE DEEPEST DEPTHS OF NIGGERHELL YOU TRANIME OBSESSED JARTYPEDOSEETHE AND ROT IN THE DEEPEST DARKEST DEPTHS OF NIGGERHELL YOU TRANIME OBSESSED JARTYPEDO EETHE AND ROT IN THE DEEPEST DEPTHS OF NIGGERHELL YOU TRANIME OBSESSED JARTYPEDO

Chud 05/26/24 (Sun) 19:12:53 №56480 Quote

Tranxx in the franxx

Chud 05/26/24 (Sun) 22:47:38 №56490 Quote

>>56480
Forgot your sage but yeah it’s just evangelion for niggertroons

Chud 05/26/24 (Sun) 23:01:29 №56492 Quote

pink hair bitch seems like such a slut idk why

Chud 05/26/24 (Sun) 23:04:22 №56494 Quote

>>56480
Tranny in the AXX more like
>>56492
For that B B C, I pressume?

Chud 05/27/24 (Mon) 10:04:09 №56523 Quote

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>>56490
calm your tits and enjoy your rebuilds

Chud 05/27/24 (Mon) 22:04:46 №56547 Quote

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>>56463
Franxx didn't have anything this cool, did it? Franxx is so bad it got outdone by an anime that's basically Evangelion: An XXX Parody.

Chud 05/30/24 (Thu) 21:43:31 №56765 Quote

>>56480
literally nothing tranny about it

Chud 05/30/24 (Thu) 21:53:44 №56767 Quote

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Chud 05/30/24 (Thu) 21:58:12 №56768 Quote

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Chud 05/30/24 (Thu) 22:01:20 №56769 Quote

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Chud 05/30/24 (Thu) 22:02:04 №56770 Quote

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Chud 05/30/24 (Thu) 22:03:04 №56771 Quote

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Chud 05/30/24 (Thu) 22:04:35 №56772 Quote

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Chud 05/30/24 (Thu) 22:05:35 №56773 Quote

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Chud 05/30/24 (Thu) 22:07:11 №56774 Quote

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Chud 05/30/24 (Thu) 22:55:19 №56776 Quote

>>56774
Goonerslop for apes who couldn’t understand evangelion

Chud 05/31/24 (Fri) 19:26:05 №56826 Quote

Manlet cope anime

Chud 05/31/24 (Fri) 20:19:05 №56828 Quote

>>56826
GEG franxxfags really are like this

Chud 06/20/24 (Thu) 14:56:05 №57279 Quote

buoy

Chud 06/20/24 (Thu) 22:02:03 №57331 Quote

>>57279
I'll start posting soon

Chud 06/30/24 (Sun) 18:47:40 №58502 Quote

bumper

Chud 06/30/24 (Sun) 21:32:15 №58518 Quote

>>56523
I only care about the original series

Chud 07/01/24 (Mon) 00:45:14 №58532 Quote

troon anime

Chud 07/01/24 (Mon) 03:16:26 №58542 Quote

>>58532
I'm pretty sure nobody outside of gooners actually watched it doebeit

Chud 07/01/24 (Mon) 03:19:11 №58543 Quote

>>58542
trvke

Chud 07/01/24 (Mon) 03:39:39 №58544 Quote

>>58543
tsmt

Chud 07/12/24 (Fri) 20:29:23 №59910 Quote

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Chud 07/12/24 (Fri) 20:31:30 №59911 Quote

>>59910
stop bumping this awful coal

Chud 07/12/24 (Fri) 20:32:20 №59913 Quote

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Chud 07/12/24 (Fri) 20:34:52 №59914 Quote

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>>59911
nope

Chud 07/12/24 (Fri) 20:36:26 №59915 Quote

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Chud 07/12/24 (Fri) 20:38:57 №59918 Quote

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Chud 07/12/24 (Fri) 20:42:04 №59919 Quote

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Chud 07/17/24 (Wed) 20:41:41 №60555 Quote

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Chud 07/17/24 (Wed) 20:49:57 №60559 Quote

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Chud 07/17/24 (Wed) 21:04:39 №60563 Quote

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hey you power hungry faggot I saw what you did

Chud 07/18/24 (Thu) 04:55:27 №60614 Quote

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bbw sisa

Chud 07/18/24 (Thu) 17:58:00 №60671 Quote

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Chud 07/18/24 (Thu) 17:58:50 №60672 Quote

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Chud 07/18/24 (Thu) 17:59:29 №60673 Quote

darling in the franxx was a gemmy show but i fucking hate everyone else who watches it just like most tranime

Chud 07/18/24 (Thu) 17:59:59 №60674 Quote

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Chud 07/18/24 (Thu) 18:00:40 №60675 Quote

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>>60673
:(

Chud 07/18/24 (Thu) 18:01:59 №60676 Quote

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Chud 07/18/24 (Thu) 18:02:36 №60677 Quote

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Chud 07/18/24 (Thu) 18:02:42 №60678 Quote

>>60675
its a gooner fanbase because it spawned from a show with tons of unnecessary fan service (just look at some of the camera angles or how the women pilot the franxx) and this thread proves just that
at least they are all adults though unlike some other shows with interestin fanart ive seen

Chud 07/18/24 (Thu) 18:07:50 №60679 Quote

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>>60678
fair enough tho i personally have no problem with that

Chud 07/18/24 (Thu) 18:08:46 №60680 Quote

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Chud 07/18/24 (Thu) 18:21:23 №60681 Quote

what the fuck is this 'ooner thread
this is /a/ not /nate/ go fuck yourselves faggots

Chud 07/18/24 (Thu) 18:25:45 №60683 Quote

>>60681
>'ooner thread
go back newnigger

Chud 07/18/24 (Thu) 18:43:09 №60686 Quote

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Chud 07/18/24 (Thu) 20:47:23 №60703 Quote

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>>53328

Chud 07/18/24 (Thu) 20:48:53 №60704 Quote

>>60703
rule 2

Chud 07/20/24 (Sat) 17:41:56 №60904 Quote

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>failed to redraw o algo

Chud 07/20/24 (Sat) 17:42:46 №60905 Quote

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Chud 07/20/24 (Sat) 19:42:02 №60921 Quote

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Chud 07/20/24 (Sat) 19:43:12 №60922 Quote

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Chud 07/20/24 (Sat) 19:44:27 №60923 Quote

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Chud 07/20/24 (Sat) 19:45:36 №60924 Quote

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Chud 07/20/24 (Sat) 19:48:49 №60925 Quote

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Chud 07/20/24 (Sat) 19:50:12 №60926 Quote

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Chud 07/20/24 (Sat) 19:51:19 №60927 Quote

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Chud 07/20/24 (Sat) 20:38:42 №60931 Quote

^187 nuclear BRRRRRRRRRRAAAAAAAAAAAAPS^

Chud 07/20/24 (Sat) 21:25:06 №60937 Quote

Is this worth watching?

Chud 07/20/24 (Sat) 22:04:06 №60951 Quote

>>60937
no. it's a shitty second-rate evangelion

Chud 07/20/24 (Sat) 22:15:21 №60953 Quote

>Is this worth watching?

sure if you´re on hrt

Chud 07/20/24 (Sat) 22:24:00 №60956 Quote

>>60951
evangelion in ohio 💀

Chud 07/22/24 (Mon) 14:12:39 №61131 Quote

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>>60953
sure thing Jose
>>60937
yes
>>60951
back to rebuilds

Chud 07/22/24 (Mon) 14:20:59 №61137 Quote

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Chud 07/22/24 (Mon) 14:21:23 №61138 Quote

>>61131
i only watch the original series you obsessed faggot

Chud 07/22/24 (Mon) 14:21:53 №61139 Quote

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Chud 07/22/24 (Mon) 14:22:43 №61141 Quote

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>>61138
I totally believe you netflix kiddo

Chud 07/22/24 (Mon) 14:23:17 №61142 Quote

>>61141
i pirate it you brain dead retard

Chud 07/22/24 (Mon) 14:23:36 №61144 Quote

>>61142
no u didn't zoom zoom

Chud 07/22/24 (Mon) 14:23:58 №61145 Quote

>>61144
archive.org retard

Chud 07/22/24 (Mon) 14:26:45 №61149 Quote

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>>61145
>archive.org
geg do nuzoomers really?

Chud 07/22/24 (Mon) 14:30:49 №61151 Quote

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>>61149
>MUH ZOOMERS!

Chud 07/22/24 (Mon) 14:46:49 №61159 Quote

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>>61151
the nununuzoomer doesn't know how to torrent

Chud 07/22/24 (Mon) 14:52:35 №61162 Quote

>>61159
eat your gruel, old timer

Chud 07/22/24 (Mon) 15:07:28 №61165 Quote

>>61162
let me guess 720p quality? geg

Chud 07/22/24 (Mon) 15:20:15 №61173 Quote

>>61165
1080p old man

Chud 07/27/24 (Sat) 18:14:56 №61734 Quote

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>muh failed to redraw

Chud 07/27/24 (Sat) 18:17:50 №61735 Quote

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Chud 07/27/24 (Sat) 18:36:44 №61739 Quote

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>>61735
>media pending approval

Chud 07/27/24 (Sat) 18:45:01 №61740 Quote

>>61739
keeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeek

Chud 07/27/24 (Sat) 18:49:55 №61742 Quote

>>61740
media pending approval again award

Chud 07/28/24 (Sun) 16:46:28 №61796 Quote

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